Why is muslim religion bad

A common perception is that Muslim women are oppressed, discriminated against and hold a subservient position in society.

The role and status of Muslim women in society cannot be separated from the role of women in the larger society because women around the world of all races, religions and nationalities face inequality on many levels. Muslim women are not alone in this. The Quran explicitly states that men and women are equal in the eyes of God and forbids female infanticide, instructs Muslims to educate daughters as well as sons, insists that women have the right to refuse a prospective husband, gives women the right to divorce in certain cases, etc.

However, interpretation of gender roles specified in the Quran varies with different countries and cultures and in the Islamic world, there exist principles and practices that subjugate and oppress women e. Many contemporary women and men reject limitations put on women and reinterpret the Quran from this perspective.

It is also important to understand that, similar to other religions, people in positions of power will sometimes use religion as an excuse to justify oppression of women.

The head scarf is often cited as an example of oppression. The Quran directs both men and women to dress with modesty but how this is interpreted and carried out varies a great deal. Many people think that Muslim women are forced to wear a hijab head scarf , niqab or burqa. While it is true that in some countries with significant Muslim populations women are forced to wear the hijab, this is not the reason Muslim women wear the hijab in most cases, particularly in the United States.

In fact, many women choose to wear a hijab, niqab or burqa on their own and do so for a variety of reasons including a sense of pride in being Muslim, a collective sense of identity or to convey a sense of self-control in public life.

Since , eight countries have had Muslim women as their heads of state, including Turkey, Indonesia, Senegal, Kosovo, Kyrgyzstan, Bangladesh two different women , Pakistan and Mauritius. Many Muslim countries—including Afghanistan, Iraq, Pakistan and Saudi Arabia—have a higher percentage of women in national elected office than does the United States.

G, Dalia. Meet the nine Muslim women who ruled the nations. Goodstein, L. Muslims are loyal to U. The New York Times, August 2, Half of Muslim Americans say it has become harder to be Muslim in the U.

Living in a religiously pluralistic society, Muslim Americans are more likely than Muslims in many other largely Muslim-majority nations to have a lot of non-Muslim friends. Roughly two-thirds of U. By some of these traditional measures, Muslims in the U. Christians, although they are less religious than Muslims in many other nations. And about half of U.

Sunnis and Shiites are two subgroups of Muslims, just as Catholics and Protestants are two subgroups within Christianity. The Sunni-Shiite divide is nearly 1, years old, dating back to a dispute over the succession of leadership in the Muslim community following the death of the Prophet Muhammad in While the two groups agree on some core tenets of Islam, there are differences in beliefs and practices , and in some cases Sunnis do not consider Shiites to be Muslims.

With the exception of a few countries, including Iran which is majority Shiite as well as Iraq and Lebanon which are split , most nations with a large number of Muslims have more Sunnis than Shiites.

In the U. Note: This post was updated on Aug. It was originally published Dec. Correction: U. In many ways, Muslim men and women see life in America differently.

Muslims are religiously observant, but open to multiple interpretations of Islam. Fresh data delivered Saturday mornings. It organizes the public into nine distinct groups, based on an analysis of their attitudes and values.

Even in a polarized era, the survey reveals deep divisions in both partisan coalitions. Use this tool to compare the groups on some key topics and their demographics. Metaphorically, the Truth can be the tip of a mountain and religions are different paths to that tip; some are wide and easy to pass while others are narrower and harder, though eventually all will end to the top. All of this is a denial of religious exclusivism and to have tolerance with others.

And last but not least, the responsibility is on the intellectuals and the media to enlighten people to have better understanding of their faith in social aspects. People should be aware of peace as a primary universal human right. The media plays a central role in the public sphere to encourage people to have peaceful communications with each other. As a peace journalist, they should identify, understand, and explain the roots of conflict and working against disinformation; providing balanced information from a variety of sources; and educate the public by offering principles of culture of peace.

In conclusion, we need a more peaceful world, in which a non-violent communication will be guaranteed. This paper suggests first, to teach peace discourse in society for the realization of a society free of violence and the culture of peace. Second, to avoid conflicts and violence in societies, cultural and religious pluralism should be accepted, interactions and friendships between people with different religions should be pursued, on the one hand, and to reject exclusivism and conflicts on the other hand.

Since religion is a crucial factor to secure peaceful world, as almost every war between the nations has involved wrong religious education, we strongly need to have a true interpretation of religious teachings. One of the main causes of misunderstandings and misinterpretations of the Islamic teachings is Fundamentalism, and the avoidance of rationality. Education in any society will play an important role in the cultivation of knowledgeable people and in the development of culture.

Because the human factor is the most important factor in the development, growth and development of a society. I have argued that there are many principles in Islamic teachings that provide a foundation for the culture of peace. The first, the acceptance of religious faith is optional. The second is Islam's emphasis on peace and non-violence as the primary law. The third principle is to pay attention to the spiritual self-awareness inherent in our human nature that can move people away from violence.

In spite of these principles of peace in Islamic cultural heritage, however Islamic teachings are misunderstood and mis- interpreted in some societies. The responsibility is on the intellectuals and the media to enlighten people to have better understanding of their faith in social aspects. Cousins, N. Modern Man is Obsolete. New York: Viking Press. Galtung, J. Violence, Peace, and Peace Research. Journal of Peace Research , 6 3 , Peace by peaceful means: Peace and conflict development and civilization.

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Tabatabei, M. Almigan Interpretation. New York: United Nations. Yamoussoukro declaration on peace and the minds of men. Perennial Philosophy is eternal. This is an open-access article distributed under the terms of the Creative Commons Attribution License. Sharia is an Arabic word originally meaning "the path leading to the source of water. Is derived from the Quran and the life of the Prophet Muhammad and his followers.

Is a system of morals, religious observance, ethics, and politics that covers both religious and non-religious aspects of life. Many Muslim countries use Sharia law as a basis for their laws. Differs from Western legal systems in that the scope of Sharia law is much larger and the Islamic concept of law results from the expression of the divine will. Other Facts. According to a report by the Pew Research Center, there were 1. That number is projected to increase to 2.

Islam is the second-largest religion in the world , following Christianity.